Hamsa Dream Catcher
On the Astonishing Legends blog, we’ve investigated several interesting symbols of luck and protection, from the ancient Hamsa Hand to the tradition of throwing salt over your shoulder. Today, we embark on an important symbol, the dream catcher, and the folklore, culture, and importance behind this iconic item
This boho-inspired dream catcher delightfully dangles with peacock feathers, a sparkling geode, and the Hamsa, an ancient symbol that protects your space against misfortune and the evil eye. Ethically made by women artisans in Nepal, each catcher. Dec 21, 2013 - This Pin was discovered by Whisper Wolf. Discover (and save!) your own Pins on Pinterest. Hamsa dream catcher car decor hanging rear view mirror charm bag charm hippie bohemian Native American accessory bedroom decoration Sale Price $12.60 $ 12.60 $ 14.00 Original Price $14.00' (10% off) Turquoise Hamsa dreamcatcher home decor, dreamcatchers wall hanging, mint hamsa hand gifts, feather Dreamcatcher, middle dream catcher.
This Indonesian crafted Hand of Fatima or Hamsa dream catcher is a magnificent royal blue, made with a mix fabrics and feathers for a unique blending of traditions. The design of a dream catcher is rooted in the idea of deflecting and capturing negative thoughts, it is complimented by the Hamsa symbol which represents protection. The hamsa hand is thought to ward off the jealous evil eye, as well as bring the wearer health, good luck and fortune. What a perfect symbol to use in a beautifully crafted crochet.
Although dreamcatchers, or similar items, can be found throughout North American Native American Indian traditions it is most common to link the dreamcatcher and its lore to the Ojibway, also known as the Chippewa, tribe.
Originally, the Ojibway people used a round or tear-shaped frame, usually pliable wood, and wrapped around in a spiderweb-like fashion cleaned strands of sinew. They are also sometimes adorned by feathers, beads, and other decorations. Typically, the fibers would be tied at seven points in the circle which represented the seven prophecies attributed to ‘The Great Spider.’ Asibikaashi, The Great Spider, was tasked to spread the ends of the earth. Despite her great power and infinite wisdom, her work soon became difficult and it became hard for her to directly connect to the people who worshipped her. In order to ensure her peoples safety and sweet dreams, she instructed the women of the tribe to weave these magical webs, dreamcatchers, for new babies born into the tribe.
Each family would create one of these dreamcatchers to hang over their children as a charm to protect children from their haunting nightmares. How do dreamcatchers help catch bad dreams? It is believed that the nasty dreams and negative thoughts would get caught up in the tangled web that hung above the sleeping children’s head. While good dreams could easily navigate the strands, the negative ones can’t seem to free themselves and are trapped within. It is also believed that placing certain kinds of feathers that dangle below the main circle help facilitate good dreams and energy to those sleeping below it.
Have you ever used a dreamcatcher? Or, are you aware of other cultures that have similar objects that keep bad dreams at bay?
The above image is from Wikimedia commons by Gozitano and is liscensed under CC BY-SA 4.0
In some Native American and First Nations cultures, a dreamcatcher or dream catcher (Ojibwe: asabikeshiinh, the inanimate form of the word for 'spider')[1] is a handmade willow hoop, on which is woven a net or web. The dreamcatcher may also include sacred items such as certain feathers or beads. Traditionally they are often hung over a cradle as protection.[2] It originates in Anishinaabe culture as the 'spider web charm' (Anishinaabe: asubakacin 'net-like', White Earth Band; bwaajige ngwaagan 'dream snare', Curve Lake Band[3]), a hoop with woven string or sinew meant to replicate a spider's web, used as a protective charm for infants.[2]
Dreamcatchers were adopted in the Pan-Indian Movement of the 1960s and 1970s and gained popularity as a widely marketed 'Native crafts items' in the 1980s. [4]
Dream Catcher Meaning
Ojibwe origin[edit]
Hamsa Dream Catcher Tattoo
Ethnographer Frances Densmore in 1929 recorded an Ojibwe legend according to which the 'spiderwebs' protective charms originate with Spider Woman, known as Asibikaashi; who takes care of the children and the people on the land. As the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children.[2] So the mothers and grandmothers weave webs for the children, using willow hoops and sinew, or cordage made from plants. The purpose of these charms is apotropaic and not explicitly connected with dreams:
Even infants were provided with protective charms. Examples of these are the 'spiderwebs' hung on the hoop of a cradle board. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they 'caught any harm that might be in the air as a spider's web catches and holds whatever comes in contact with it.'[2]
Basil Johnston, an elder from Neyaashiinigmiing, in his Ojibway Heritage (1976) gives the story of Spider (Ojibwe: asabikeshiinh, 'little net maker') as a trickster figure catching Snake in his web.[5][clarification needed]
Modern uses[edit]
While Dreamcatchers continue to be used in a traditional manner in their communities and cultures of origin, a derivative form of 'dreamcatchers' were also adopted into the Pan-Indian Movement of the 1960s and 1970s as a symbol of unity among the various Native American cultures, or a general symbol of identification with Native American or First Nations cultures.[4]
The name 'dream catcher' was published in mainstream, non-Native media in the 1970s[6] and became widely known as a 'Native crafts item' by the 1980s,[7]by the early 1990s 'one of the most popular and marketable' ones.[8]
In the course of becoming popular outside the Ojibwe Nation during the Pan-Native movement in the '60s, various types of 'dreamcatchers', many of which bear little resemblance to traditional styles, and that incorporate materials that would not be traditionally used, are now made, exhibited, and sold by New age groups and individuals. Some Native Americans have come to see these 'dreamcatchers' as over-commercialized, like 'sort of the Indian equivalent of a tacky plastic Jesus hanging in your truck,' while others find it a loving tradition or symbol of native unity. [4]
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the Red Lake Indian Reservation in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the Red Lake shootings, and by other students who have survived similar school shootings, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has now been passed from Red Lake to students at Columbine CO, to Sandy Hook CT, to Marysville WA, to Townville SC, to Parkland FL.[9][10][11]
Dream Catcher Wow
See also[edit]
References[edit]
- ^'Free English-Ojibwe dictionary and translator - FREELANG'. www.freelang.net.
- ^ abcdDensmore, Frances (1929, 1979) Chippewa Customs. Minn. Hist. Soc. Press; pg. 113.
- ^Jim Great Elk Waters, View from the Medicine Lodge (2002), p. 111.
- ^ abc'During the pan-Indian movement in the 60's and 70's, Ojibway dreamcatchers started to get popular in other Native American tribes, even those in disparate places like the Cherokee, Lakota, and Navajo.' 'Native American Dream catchers', Native-Languages
- ^John Borrows, 'Foreword' to Françoise Dussart, Sylvie Poirier, Entangled Territorialities: Negotiating Indigenous Lands in australia and Canada, University of Toronto Press, 2017.
- ^'a hoop laced to resemble a cobweb is one of Andrea Petersen's prize possessions. It is a 'dream catcher'—hung over a Chippewa Indian infant's cradle to keep bad dreams from passing through. 'I hope I can help my students become dream catchers,' she says of the 16 children in her class. In a two-room log cabin elementary school on a Chippewa reservation in Grand Portage' The Ladies' Home Journal 94 (1977), p. 14.
- ^'Audrey Speich will be showing Indian Beading, Birch Bark Work, and Quill Work. She will also demonstrate the making of Dream Catchers and Medicine Bags.' The Society Newsletter (1985), p. 31.
- ^Terry Lusty (2001). 'Where did the Ojibwe dream catcher come from? Windspeaker - AMMSA'. www.ammsa.com. Sweetgrass; volume 8, issue 4: The Aboriginal Multi-Media Society. p. 19.CS1 maint: location (link)
- ^Marysville School District receives dreamcatcher given to Columbine survivors By Brandi N. Montreuil, Tulalip News. Posted on November 7, 2014
- ^'Showing Newtown they're not alone - CNN Video' – via edition.cnn.com.
- ^Dreamcatcher for school shooting survivors (paywall)
External links[edit]
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